*****
Hanukkah presents “a wonderful opportunity for our kids to
participate in services,” Rabbi Weinstein said, “and our fourth grade every
year does a special Hanukkah presentation, and then we follow it, of course,
with a big, festive dinner replete with potato pancakes. Why potato pancakes?
The oil represents the miracle of the oil lasting for eight days” to light a
menorah in Jerusalem's Temple, according to the story in the Book of Maccabees
depicting a fight for Jews to regain the Temple.
It celebrates a miracle, but “I see Hanukkah as a minor
holiday in terms of ritual, because essentially we’re simply lighting the
candelabra," Rabbi Weinstein said. “But I see it as a major holiday in
terms of its implications. I think Hanukkah really, if you look at it
historically, was based on one of the first wars fought for religious
independence. People often think about political boundaries, but Hanukkah is
also about religious boundaries, and it's about respecting religious
boundaries. There’s a tremendous and very potent message there that speaks
about tolerance, and it speaks about mutual understanding, and I think
sometimes in the midst of the lighting of the large menorahs and playing with
dreidels and having potato latkes [pancakes], that message is really missed.”
*****
In speaking of change, Rabbi Weinstein referred to Israel.
“I think that in many respects when you look at Israel and, of course, what
they have to balance, security needs, etc. I think Israel has done a very good
job of trying to accommodate everybody. If you go to Haifa, you see the Baha'i
faith has its headquarters in Israel. You walk through the Old City of
Jerusalem, you see [Christian] Orthodox priests dressed in their garb, and
that's fully accepted and welcomed. I know that it's not always been the case
on the other side. Israel is always called apartheid, for example. What sort of
apartheid? You have Arabs and Jews living in the same places, going to university
together, patients in the hospital together. There's Arab doctors, there's
Jewish doctors. Israel is not apartheid. I think a lot of the dialogue has
really been corrupted, and as long as the dialogue is corrupted, it makes it
very difficult for anybody to see the complexity of the situation and certain
essential truths. So much of this has been politicized, and tragically, because
it doesn't allow us to really get to the core of the matter in terms of trying
to solve any problems. People are coming in with their own preconceived notions
about truth, and what we sometimes see as truth is not truth at all.”
That ties back to Hanukkah. “Hanukkah is about tolerance,”
the rabbi said. “It’s about respect. It’s about appreciating uniqueness. I
think there's an eternal lesson there, that we have to fight for our freedoms,
we have to respect others, it’s all implicit and explicit in the holiday of
Hanukkah.”
*****
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