* * *
* *
... In the face of bigotry there can be no ambivalence: We
must denounce in sure and certain terms all forms of white supremacy,
anti-Semitism and violence, which stubbornly remain a part of the American
experience. We must also acknowledge that this legacy of racism and oppression
manifests itself today in unjust social and economic realities that tear at our
nation’s social fabric and put lives, especially the lives of people of color,
at risk. “We stand against the evil of racism, white supremacy and neo-nazism,”
a statement of the U.S. Conference of Catholic Bishops said over the weekend.
“We stand with our sisters and brothers united in the sacrifice of Jesus, by
which love’s victory over every form of evil is assured.”
We join the bishops in condemning these odious ideologies of
oppression and remember Dr. Martin Luther King Jr.’s clarion call for action:
“The ultimate measure of a man is not where he stands in moments of comfort and
convenience, but where he stands at times of challenge and controversy.” We
also harken to the words of St. Ignatius Loyola, that “love manifests itself
more in deeds than in words.” Above all, then, now is the time to act,
peacefully, in our churches, our local communities and legislative bodies and,
particularly, in the human interactions of our daily lives. For all Catholics,
but especially white Catholics, taking these actions may require deep and even
painful conversion: “History, like prayer, matters when addressing the deep
roots of racism in the Catholic Church and in Catholic families,” Michael
Pasquier wrote
in America in 2016. “[But] thinking about the past and kneeling in
prayer can be a lot easier than living in the present and turning faith into
action…. [As white Catholics] we will have to admit to some terrible sins, sins
that we were born and raised into, sins that we have kept alive in what we have
done and in what we have failed to do.”
The way forward is not … to pile hate upon hate. The way
forward is the way of the penitent and prophet. We must act boldly on behalf of
those who are persecuted, or who are in danger of persecution. But we must
proceed in humility, from the lived acknowledgment that we are sinners redeemed
in Christ and that we are called to reconcile in turn. Christian duty requires
us to clearly name and denounce evil. It requires us to act against that evil
at every turn. It also requires us to seek to love the evil-doer and not to
give up hope that they may realize their errors and seek redemption. That will
be, perhaps, the most vexing work of all.
The just world we are called to create will require from
each of us nothing less than the radical acts of love and mercy to which the
Gospel testifies. Let us ask then for the abundant grace to act, in peace, for
justice. Let us pray, let us plead, for the courage to act now.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.