Saturday, December 9, 2017

Teaching about Sexual Harassment



The Teaching Tolerance Website has some great articles for elementary and secondary school teachers to think about respecting others.  Recently, the issue of sexual harassment was addressed.  Here are excerpts.  The entire article can be found at https://www.tolerance.org/magazine/discussing-sexual-harassment-in-the-classroom
 
Harvey Weinstein, Kevin Spacey, Charlie Rose, Al Franken, Louis C.K, Ben Affleck, Matt Lauer. This is just a tiny sample of the growing list of men who have been accused of sexual harassment or sexual assault in recent weeks. Many, though not all, of these men have been publicly terminated or asked to resign from their positions. 

It is no secret that powerful people sometimes abuse their power, and that this often leads to sexual abuse or harassment. What’s new is that people who hadn’t felt comfortable coming forward before—mostly, but not exclusively, women—are feeling empowered to do so now, and the public is finally seeing these men being held accountable for their actions.

Since this is happening en masse, and since these men are very high-profile celebrities, it is everywhere in the news. Our students are probably hearing about this on a daily basis, so it is vital we address it in our classrooms. Whether we initiate the discussion or the conversation develops naturally from a student comment or question, there are some important things to consider when dealing with such a sensitive topic.

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Depending on the age of your students, their comfort level with the material and your own comfort level, you may choose to talk more generally about power. Here are some questions to consider asking students:
  • How does having power affect one’s sense of privilege? How might that lead to oppression or abuse?
  • What might inspire survivors of abuse to come forward? 
  • What has to happen for us as a society to take these allegations seriously and create a better world where these things happen less and less? 
Diving into these questions in the safe space of the classroom can help students make sense of why these stories seem to be at the top of their newsfeed every day. This discussion can also be a good opportunity to remind students of ways they can support survivors of harassment or assault by empowering and affirming survivors while also encouraging them to tell a trusted adult. Students might discuss the importance of simply listening to survivors’ stories, rather than making the situation worse by teasing, discounting or blaming them.

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It is also important to be prepared to encounter students who subscribe to the “boys will be boys” mentality. In that case, you might take time to clearly reframe the issue, reminding them that this isn’t about chromosomes or hormones, but rather about power, influence and leverage. This is also a good opportunity to point out that people of all sexes and gender identities can be survivors and abusers. We hope those in positions of power would be careful not to use their positions for atrocious acts such as those we’ve been reading about in the news. But it’s important that we hold abusers of power accountable and work to dismantle the structures that allow such abuse to happen.

Regardless of how the conversation starts or where it goes, it is essential that we as educators acknowledge that the national conversation unfolding outside our classroom doors exists. Engaging our students in a conversation about sexual harassment and assault in a genuine, sensitive manner will not only help them process the information they are hearing but will also remind them that—with everyone’s hard work—we can make the world a better place for them when they enter the workplace. 

Tuesday, December 5, 2017



171205            Minnesota Mean

Minnesota Nice is a cliché.  Just because it might be an accurate description of a Minnesotan’s aversion to confrontation does not make it any less a cliché.

The Coen brothers poked wicked fun at their native state in their movie, Fargo.  All that politeness in the context of kidnapping and murder made for a highly entertaining 98 minutes. 

But is Minnesota nice just a charade?    An article on MinnPost reported that hate crimes were up in Minnesota in 2016.[1]  122 hate crime incidents were reported in 2016:  race, religion, ethnicity and sexual orientation were the underlying themes of these incidents. 

The Southern Poverty Law Center tracks hate groups.  It has identified TEN such groups in Minnesota, including Neo-Nazis and Ku Klux Klan. 

2017 doesn’t look a lot better:  Just last week, there was vandalism at a Native American school in the Twin Cities.  This year, Swastikas have been spray painted at a golf course and displayed at the University of Minnesota.  A bomb went off at a Muslim community center, which was later burglarized.   Sexual harassment by members of the Minnesota House and Senate, as well as a United States Senator, is just one more reminder of how far we as a State and a society need to go to treat others with respect and dignity.

So, maybe Minnesota Mean is a more apt description, eh?

But, we are not condemned to accept this new, perhaps more accurate, moniker.  Along with Minnesota Nice, we are famous for our citizens who have, time and again, demonstrated moral courage.  Whether it be Hubert Humphrey calling out Dixiecrats for racism at the 1948 Democratic National Convention or Roy Wilkins working for Civil Rights in the NAACP, there are plenty of Minnesotans we can look to for inspiration and as an example to follow.

So, we can accept Minnesota Mean or stoke our moral courage, in small as well as large ways, to stem the tide of hatred and bigotry and become Minnesota Nice.

In the absolute best sense of the word.

Friday, December 1, 2017

Mother Teresa Nobel Lecture



Excerpts from the transcript of Mother Teresa's Acceptance Speech for the Nobel Peace Prize, held on 10 December 1979 in the Aula of the University of Oslo, Norway.[1]

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, I personally am most unworthy, and I having avowed poverty to be able to understand the poor, I choose the poverty of our people. But I am grateful and I am very happy to receive it in the name of the hungry, of the naked, of the homeless, of the crippled, of the blind, of the leprous, of all those people who feel unwanted, unloved, uncared, thrown away of the society, people who have become a burden to the society, and are ashamed by everybody.

In their name I accept the award. And I am sure this award is going to bring an understanding love between the rich and the poor. And this is what Jesus has insisted so much, that is why Jesus came to earth, to proclaim the good news to the poor.  And through this award and through all of us gathered here together, we are wanting to proclaim the good news to the poor that God loves them, that we love them, that they are somebody to us, that they too have been created by the same loving hand of God, to love and to be loved. Our poor people are great people, are very lovable people, they don't need our pity and sympathy, they need our understanding love. They need our respect; they need that we treat them with dignity.

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One evening a gentleman came to our house and said, there is a Hindu family and the eight children have not eaten for a long time. Do something for them. And I took rice and I went immediately, and there was this mother, those little one's faces, shining eyes from sheer hunger. She took the rice from my hand, she divided into two and she went out. When she came back, I asked her, where did you go? What did you do? And one answer she gave me: They are hungry also. She knew that the next-door neighbor, a Muslim family, was hungry.

What surprised me most, not that she gave the rice, but what surprised me most, that in her suffering, in her hunger, she knew that somebody else was hungry, and she had the courage to share, share the love. And this is what I mean, I want you to love the poor, and never turn your back to the poor, for in turning your back to the poor, you are turning it to Christ.

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And we will love naturally, we will try to do something. First in our own home, next door neighbor in the country we live, in the whole world. And let us all join in that one prayer, God give us courage to protect the unborn child, for the child is the greatest gift of God to a family, to a nation and to the whole world. God bless you!